1 Samuel 17:54

Authorized King James Version

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And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

Original Language Analysis

וַיִּקַּ֤ח took H3947
וַיִּקַּ֤ח took
Strong's: H3947
Word #: 1 of 11
to take (in the widest variety of applications)
דָּוִד֙ And David H1732
דָּוִד֙ And David
Strong's: H1732
Word #: 2 of 11
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹ֣אשׁ the head H7218
רֹ֣אשׁ the head
Strong's: H7218
Word #: 4 of 11
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַפְּלִשְׁתִּ֔י of the Philistine H6430
הַפְּלִשְׁתִּ֔י of the Philistine
Strong's: H6430
Word #: 5 of 11
a pelishtite or inhabitant of pelesheth
וַיְבִאֵ֖הוּ and brought H935
וַיְבִאֵ֖הוּ and brought
Strong's: H935
Word #: 6 of 11
to go or come (in a wide variety of applications)
יְרֽוּשָׁלִָ֑ם it to Jerusalem H3389
יְרֽוּשָׁלִָ֑ם it to Jerusalem
Strong's: H3389
Word #: 7 of 11
jerushalaim or jerushalem, the capital city of palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כֵּלָ֖יו his armour H3627
כֵּלָ֖יו his armour
Strong's: H3627
Word #: 9 of 11
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
שָׂ֥ם but he put H7760
שָׂ֥ם but he put
Strong's: H7760
Word #: 10 of 11
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
בְּאָֽהֳלֽוֹ׃ in his tent H168
בְּאָֽהֳלֽוֹ׃ in his tent
Strong's: H168
Word #: 11 of 11
a tent (as clearly conspicuous from a distance)

Analysis & Commentary

And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

The Goliath narrative demonstrates that human impossibilities create opportunities for divine glory. David's confidence rests not in weapons or military training but in the character of the God who delivered him from lion and bear. His declaration that 'the battle is the LORD's' establishes the theological principle that spiritual victory comes through faith in God's power rather than confidence in human strength. The contrast between Saul's armor (representing human methods) and simple shepherd's weapons (representing faith) teaches that God uses unexpected means to accomplish His purposes and receive glory.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization.

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